Voices Blog — Yale Sustainable Food Program

Yale Sustainable Food Program

cooking

We Are What We (Can) Eat? - Exploring Local and Cultural Foodways in Greater New Haven | GFF '23

This post is part of PwintPhyu Nandar’s 2023 Global Food Fellowship.

As I write this, I’m sitting at home in Richmond, California, with my maternal grandmother, who is visiting form Myanmar (Burma). We had spent this morning soaking ocean snails, along with two varieties of seaweed. A few moments ago, we were cleaning the snails to prepare them for tomorrow’s salad. While at home with my grandmother, I’ve helped her pick limes and pea eggplants growing in the front yard. In the back garden, I helped my mom trim back pennywort so it would grow back stronger in its recycling bin home.

Pennywort (above) and pea eggplants (below) from my family’s garden.

These moments are just a few that inspired me to ask how people access their cultural foods in urbanized areas. When I moved away from home to Los Angeles, there were ethnic markets abound, but not ones that carried my favorite vegetable or the correct brand of vermicelli noodles, and especially not ones that were within a few minutes’ drive instead of an hour. In New Haven, I was surprised to live close to Korean, Mexican, and Chinese grocery stores, but unsurprised to see a diverse customer base frequenting them. These experiences helped me formulate my two main questions, serving as the basis of my master’s thesis: (1) what cultural foodways exist in an urban area, specifically Greater New Haven, Connecticut, and (2) how individuals navigate these foodways.

To answer these questions I collected surveys, but most exciting to me, I also asked Greater New Haven residents to take me with them as they make their cultural meal. As such, I’ve visited ethnic markets in the area, such as Indian Farmers Market in Orange, International Market in Bridgeport, G Mart in Milford, and Key Foods (formerly C-Town Town) in Fairhaven. I’ve also visited markets that may seem like they don’t provide cultural foods but do in fact have the necessary ingredients for a cultural meal. These include mainline grocery stores, such as various Stop & Shops, ShopRites, and Aldis, but also organic food stores, such as Edgewood Market in Edgewood (where else, of course?), and Thyme & Season in Hamden. Residents I cooked with showed me their gardens or told me of their families’ garden. When I’m volunteering at the food bank, farmer’s markets, or at an urban farm, fellow volunteers will talk to me about how they share their cultural ingredients and meals with their friends or family.

View of International Farmers Market in Bridgeport from the parking lot.

In this section of International Farmers Market, you can choose the fish you want to buy. My research participant told me to look for fresh fish with round eyes, as opposed to fish with flat eyes.

I’ve also had many a conversation with fellow volunteers and my research participants about how they find themselves at Chinese or Asian grocery stores despite not being Chinese or Asian themselves. I want to make note of these conversations, because it reflects my observations at ethnic markets across Greater New Haven. Whether they may or may not be labeled as catering to a specific population (Indian Farmers Market for example), I’ve noticed these markets serve a diverse clientele, as I and the residents I go with to these stores may not necessarily belong to the population the market supposedly caters to. I’ve gone to the Indian Farmers Market with a Pakistani family. Asia, Africa, and Latin America, for example, are all large continents with a variety of different cultures. So, it’s only fair to say that ethnic markets do not serve monolithic populations, but rather diverse cultures from within the same continent, and across multiple continents. I’ve gone to G-Mart, an Asian market, with a Korean resident, as well as with a Chinese-Vietnamese resident with their Puerto Rican partner. Unsurprisingly, the cultural foodways in Greater New Haven are just as diverse as those who call this metropolitan area their home.

To be literal about my second question regarding how individuals navigate their foodways, there are a variety of ways for Greater New Haven residents to get to their cultural foods and back—driving, biking, taking the bus, or even walking. What I’ve found most important to this navigation and what surprised me the most was access to knowledge. Access to cultural food and access to knowledge are inextricably intertwined. One must know where to go to gather their ingredients (or sometimes who to go to), but more importantly, one must know what ingredients are needed and what to do with them once home from the grocery store, local urban garden, or the farmer’s market. There seems to be a gendered aspect to this knowledge, that I’m excited to delve deeper during my analysis, especially surrounding who passes down the knowledge of how to cook.

Speaking of knowledge, I would not have learned any of this over the summer if it wasn’t for the kindness of Greater New Haven residents. Those I’ve cooked with welcomed a stranger into their homes, let me drive with them to their favorite store, and taught me how to cook a meal that was dear to their heart. They opened up to me, shared stories about their families, and patiently answered my questions over chopping vegetables and spoonfuls of food.

I want to leave off with an anecdote from my first day of volunteering with an urban farm’s wellness program. I walked about two miles to where I thought was the correct location and met a stranger dissembling a structure meant for compost. Not seeing anyone else, I go up to the man to ask where everyone was. He let me know I was probably in the wrong location and after introducing ourselves to each other and telling him about my research, he offered to take me to the right place. Of course, I was hesitant to get into a stranger’s car, but there was a fatherly aura about this man and he seemed more worried about me than anything else. Once in the car, we swap stories about our cultural foods and he stops in front of Key Foods. He insists on buying me ice cream at the little cart called Catch the Flava. The ice cream there is the closest to what he grew up eating in Venezuela, where it was made with a hand-cranked shaved ice machine. “It’s the best ice cream in Connecticut,” he insists. And when I eat it, I’m inclined to believe him. After this stop, it ended up being only a short drive to the correct location. He drops me off, telling me to be careful, and I scamper off with coconut and passionfruit ice cream in hand.

This is the urban garden I was supposed to head to. When I took this picture, later in the summer, it had just rained, so everything is lush and green.

This was one stranger’s kindness, but as I mentioned before, my whole summer was flavored with kindness, week after week. When I do finally draft my thesis, I hope to return the favor by reflecting the care and love I experienced this summer in my writing. 

 

(I am grateful for the Global Food Fellowship, the Mobley Family Environmental Humanities Summer Student Research Grant, and the Williams Internship Fund for supporting my research. Additionally, I would like to acknowledge and thank the following organizations for having me as a volunteer: CitySeed’s Famer Markets, CitySeed’s Sanctuary Kitchen, Gather New Haven’s Farm-Based Wellness Program, and Loaves & Fishes. Lastly, this research could not have been possible without the guidance of my advisor, Dr. Dorceta Taylor.)

All Pib Slow Play: A sedimentation of history and sound | Friday, April 15th

On April 15th, 2022, from 3:00-5:00 P.M., the YSFP hosted a workday followed by an event called “All Pib Slow Play: A sedimentation of history and sound,” organized by  MFA student Miguel Gaydosh, SOA ‘22, which featured pibil style cooking. In the early afternoon, volunteers started off the workday by preparing for and planting strawberries. They used “flamethrowers” to cut perfectly shaped holes in a black tarp, laid the tarps over a lower field, and planted strawberries in the circular openings. Using silver rods, they pushed the yellowed, spindly roots of the nascent strawberries into the dirt and packed them in with their fingers into the wet mud, careful to leave the fragile web of roots intact and buried deep in the dirt, but the green bud at the top exposed to the sunlight. Long-time  and first-time workday participants squatted side by side over the bunched tarps and planted three rows of strawberries; conversation sprouted between graduate students at the School of  the Environment, farm managers, and first-years meeting each other for the first time. 

At 4:00 PM, volunteers migrated upwards to the Lazarus Pavilion, where the culinary events team had been hard at work preparing food for the event, alongside Guatemalan chef Sandra of La Cocina de Sandra, her husband, and her son. The family slow-cooked some truly spectacular food for the undergrads and many School of Art students in attendance. Throughout the event, Sandra stood supervising several large silver pots with an array of bowls full of chopped and diced vegetables, steam billowing out; she was working on preparing pupusas and tamales. In front of the Farm’s brick oven, culinary events managers heated up a silver tray full of cilantro and lime rice, slowly stirred a basin of beans, and cooked Guatemalan-style chow mein. At the wooden picnic tables, Catherine Rutherfurd ’22 mashed coconut rice pudding she made in a tray with gloved hands. Underneath our chalk sign sat a few pots of agua de jamaica (hibicus water). As all this culinary goodness unfolded, Miguel and his fellow students soundtracked the event with slowed Xumbia and ambient music, reflecting the slow cooking which was happening in the pib. 

Back behind all the action under the Lazarus Pavilion was the star of the event: the pib. Before the event began, culinary events managers took turns digging into the hardened earth to create a 3-feet-wide by 3-feet-deep pit. Once it was dug, the pit was lined with rings of stones stacked atop each other. The team then lit a fire at the bottom of the pib, which heated the stones for several hours and created tons of hot coals. Attendees dropped in sweet potatoes, wrapped in banana leaves and tinfoil, directly over the coals and rocks. Miguel and others then worked together to cover the potatoes with the soil, leaving them to cook underground for an hour. After digging up part of the pit and finding they weren’t yet fully cooked, we re-covered the potatoes with soil for another hour or so, letting them bake underground in the slow cooking pibil style. When the potatoes were finished, they were smothered in honey butter with Cobanero chili and lime. The event was a beautiful fulfillment of Miguel’s vision, which intended in part to teach, practice, and evolve a tradition long held by his Guatemalan family.

Big thank you to Miguel; Sandra and her family; Geo Barrios, who helped organize this event; and everyone who turned out to make this event such a beautifully unique and meaningful evening on the Farm. 

Photographs by Reese Neal ‘25. To view all the photos, please follow this link.

Post by Sarah Feng ‘25.