Yale Sustainable Food Program

cooking demonstrations

Political Dessert with Paola Velez

The following blog post shares more from Paola Velez during her visit Paola visit to campus as part of the Yale Sustainable Food Program’s “Cooking Across the Black Diaspora” series. A themed line-up for Chewing the Fat, these events were conducted in collaboration with the Afro-American Cultural Center at Yale, and the Yale Center for the Study of Race, Indigeneity, and Transnational Migration.

In doing so, the series commemorated Black History Month, and the 50th anniversary for both the Afro-American Cultural Center (fondly referred to as “the House”) and the Yale Department of African American Studies. Ezra Stiles College and La Casa Cultural also supported Paola’s time on campus.

Paola’s visit included a podcast on Chewing the Fat, lunch and flavor pairing workshop using frio frio (shaved ice) at La Casa, and a public conversation with then Head of College Stephen Pitti at Ezra Stiles.

Chef Paola Velez’s earliest food memories are from the Dominican Republic, where she lived with her mother in a sleepy town known for cacao farming. But even after she and her mother moved to the Bronx, she still had strong memories of food. The mothers in their mostly Dominican neighborhood gathered often for their families to share meals. One mother would bring the rice, another the beans, and so on. Until they had enough for everyone. Food insecurity may have affected her childhood, but her community came together to cook together. There she learned hospitality. She learned how to share a meal.

This act of sharing food remains an important ideal to Velez. “It’s the great equalizer: food is that moment in time when we all have to be quiet and eat.” By cooking for people, she is able to direct the conversation that they will have with their food and each other. At the moment, such conversations center the past. Velez may cook with plenty of local Mid-Atlantic ingredients, but she elaborates on their history by connecting her sourcing to anywhere that the African slave trade touched: not only from the Americas, but Asia too. Soy sauce, for example, sneaks into her desserts for a touch of umami.

After all, Velez considers it her duty to cook with history, especially as a pastry chef. Everything associated with dessert, like alcohols, sugars, and fruits, comes from the African slave trade. Her awareness of the cultural significance of her food allows Velez to ask all her patrons to grapple with its violent history.

But she does more than spark conversations about history. She asks people to do something about it. And here, Velez leads by example. As an executive chef, Velez makes a point of hiring marginalized people, especially women of color and trans people. She never had a culinary mentor, but Velez hopes to utilize her position of power to open doors for people like her. To do this, she built a team at Kith/Kin founded on trust and mutual respect. “People need to feel safe at work to succeed,” she explained. She learned how to be a good manager, and teaches those below her the same practices. She asks questions. She listens.

To hear her talk, it is clear that Velez is much more proud of her work with people than her work with food. She spoke excitedly about how she brings a rotating staff with her to banquets and offsite events, so that everyone has a chance to find their future employer and move up in the ranks. Her goal is to train her staff well and have them move on, rising to power in a different restaurant and opening those same doors for marginalized people in their own place of work. Little by little, Velez is creating a community of love in the world for world.

She asks us to do the same. One of the most emotional moments was when Velez explained how much it meant for her to be here, at Yale, talking to a room of aspiring leaders. “I just cook food,” she said, but that food is an entryway point to places like Yale and the people “with the king’s ear, who can mobilize change.” Who she will be voting for in years to come. Who she will be trusting to teach her children. Who will be making policy to make changes for the better. People like us, who go to Yale or work in DC, are the people Velez hopes to influence through her food. She tells us her story in a way we cannot ignore. At least, I hope not. Just like there is no such thing as a free lunch, there is no such thing as an apolitical dessert.


Andi Murphy: Indigenous Foodways & Storytelling

In celebration of Native American Heritage Month, the YSFP joined the Native American Cultural Center (NACC) in welcoming Andi Murphy, Navajo journalist and creator of the Toasted Sister podcast, for a two-part online event, featuring a cooking demo and a conversation that explored indigenous food sovereignty.

A video of the cooking demo can be found below. Follow along to learn how to make one of her favorite dishes, a Wild Rice and Bison Stuffed Poblano Pepper with Pumpkin Seed Sauce.

Flyer designed by Logan Howard '21

Celebrating Foods of the Black Diaspora

For Black History Month, the Afro-American Cultural Center and Yale Sustainable Food Program have partnered together for a special event series, “Cooking Across the Black Diaspora.” The collaboration honored and commemorated this year’s 50th anniversary for both the Afro-American Cultural Center and Yale Department of African American Studies.

“Cooking Across the Black Diaspora” weaves into the Sustainable Food Program’s long-standing speaker series, known as Chewing the Fat. Building upon the conversations with past Chewing the Fat guests like Michael Twitty and Leah Penniman, we recognize the food traditions and innovations of Afro and Black-identifying peoples from across the world. In hosting Nyesha Arrington, Paola Velez, Kiki Louya, and Bryant Terry, this series held space for four chefs to share their stories, of food and identity, heritage and resilience, healing and justice.

The series culiminated in an evening celebrating the foods of the Black diaspora. Students and New Haven community members shared reflections on sweet potato pie and chosen family, soup joumou’s history in Haitian liberation, and the evolution of rice across continents. Logan Klutse ’22 offered a poem contrasting growing up hungry with the abundances of Yale’s dining halls.

Bryant Terry then followed, noting while he's proud of his cookbook Vegetable Kingdom, his live events mean little if they did not inspire community and action around Black foodways. Cooking to the tune of Bjork's "Hunter", Bryant demoed his book’s carrot soup, sharing his beginnings as a food justice activist inspired by the Black Panthers’ Free Breakfast program. Besides a few cooking tips, Bryant spoke more on the powerful connections between Black cooking and broader racial justice. The evening closed with conversation, book signings, and more of Bryant’s delicious carrot soup with Atticus sourdough.

Special thanks to the Afro-American Cultural Center at Yale, the Yale Center for the Study of Race, Indigeneity, and Transnational Migration, Saybrook College, LoveFed New Haven, People Get Ready Books, and the Table Underground for also supporting Bryant’s visit.

Icon Image from Bryant Terry’s Vegetable Kingdom. Photography by Noa Hines ’21.

Detroit's Hyperlocal with Kiki Louya

What does building a hyper-local food movement around equity look like?

Kiki Louya is a born Detroiter and Congolese-American chef, who founded Folk and The Farmer’s Hand. Together, the restaurant and grocery store have advanced the fair treatment of food and farm workers alike, supporting thriving urban agriculture and food justice efforts in Detriot. Also a co-owner at the all-women hospitality group, Nest Egg Detroit, Kiki visited Yale on February 24 to speak more about triple bottom-line practices (environment protection, social responsibility, economic success) in food business.

Kiki’s visit was the third in our “Cooking Across the Black Diaspora” series. A themed line-up for Chewing the Fat, this series was conducted in collaboration with the Afro-American Cultural Center at Yale, and the Yale Center for the Study of Race, Indigeneity, and Transnational Migration. In doing so, it commemorated Black History Month, and the 50th anniversary for both the Afro-American Cultural Center (fondly referred to as “the House”) and the Yale Department of African American Studies. Timothy Dwight College also supported Kiki’s time on campus.

Following a podcast session with YSFP student Thomas Hagen ’20, Kiki shared lunch with Yale students & staff, as well as New Haven community members at the House. Emphasizing her connection to food through her father’s cooking, Kiki spoke of the unapologetic ways she often brought her Congolese heritage into her menus and work, even when her career in hospitality may have been at odds with her own family’s wishes for her; later that afternoon, a number of students were able to enjoy cooking with Kiki, learning of a Congolese peanut stew Kiki’s father often made for her as a child. A perfect dish for winter!

YSFP student Kenia Hale ’21 moderated Kiki’s public conversation, exploring how Folk and the Farmer’s Hand have worked to address inequity, from tipping policies to empower urban agriculture in Black neighborhoods. The next day, Kiki was able to delve further into Detroit’s urban “revival” and working with many stakeholders like activists and farmers as part of a class visit to YSFP Director Mark Bomford’s college seminar, "CSYC 312: Sustainable Approaches to Food & Agriculture.”

American Breads Before 1850

Maria Trumpler, Director of the Office of LGBTQ Resources, kicked off our spring semester knead 2 know series with a special interactive presentation titled, “American Breads Before 1850.” Starting at noon, participants made amaranth crackers from Sean Sherman’s “Sioux Chef Indigenous Kitchen”, as well as “hoe” cakes, rustic corn bread, and beaten biscuits inspired by Michael Twitty’s “The Cooking Gene.”

Maria reflected with audience members on what breads across U.S. history tell us about the deep connections between grain and social life. But more importantly, she noted, these staples help us center the people that history has too often marginalized, such as women, enslaved people, and indigenous tribes. When combined with embodied practice, what we eat then, offers more than an understanding of the past, but honors the ways in which people have shaped our present.

Photography by Sol Thompson '21.